Publication date. Such *sins are the result when people use the *throat, mouth, tongue and lips in the wrong way. of Christ and make them part of our fighting-gear. 132:9; Luke 24:49; Eph. "Make sure that you get fulfilled..get what"s coming to you...you have rights...if it feels good do it..." Physical pleasure has become the adopted "god" of many. "A literary parallel to this use of "put on" is quoted from Dionysius of Halicarnassus, We make ourselves part of Christ in baptism (, Here the thought is that we ourselves are to take the weapons (principles?) David Guzik commentary on Romans 13, in which Paul describes the christian’s obligation to the authority given to government. He exhorts them to this that they may walk honestly, decently habited; and not spend their time, waste their substance, destroy their lives, and ruin their souls in such iniquitous practices as those which he immediately specifies. And the observation of certain days, Romans 14:5, Romans 14:6. of Christ and make them part of our fighting-gear. Try it for 30 days FREE. Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. It is the longest and most systematic unfolding of the apostle’s thought, expounding the gospel of God’s righteousness that saves all who believe (Rom 1:16–17); it reflects a universal outlook, with special implications for Israel’s relation to the church (Rom 9–11). "A literary parallel to this use of "put on" is quoted from Dionysius of Halicarnassus, Roman Antiquities 115, where "to put on Tarquin" means to play the part of Tarquin." In other words, these verses show how people *sin by their words. be as he was. (14) Put ye on the Lord Jesus Christ.âA continuation of the metaphor introduced in Romans 13:12. 1:14, 15). forethought for the flesh, to fulfil its lusts, not. Romans 13:9 Exodus 20:13-15,17; Deut. In both cases vital fellowship is meant, but each step in the growing conformity to Christ is a new putting on of Him, so that we present Him, not ourselves, in our conduct. Romans 13:14 (King James Version) A.F.V A.S.V. The word “but” is a term of strong contrast to the sins of verses 13 and 14.. put on [as clothes] the Lord Jesus Christ, . Updated: Fri, 04/24/2020 - 06:47 By admin. ... 5:4-7), the final pair might be pointing to the issue of division within the community that Paul will address in Romans 13:14-15. In one sense every believer puts on Jesus Christ when he or she trusts Him as Savior ( Galatians 3:27). 4.6 out of 5 stars 11. Romans 11:1-12 God Has Not Rejected His People. It has thus, without rebellion or violent convulsions, curbed the exercise of despotic power, and wrought the abolition of slavery throughout the greater part of Christendom, Romans 13:1-14. is only the beginning of our new life in Christ, and we learn and apply the teaching of Christ to the totality of all we do. They are ordained and invested with authority, to be a terror to evil doers, and a praise to them that do well. Ðак. Having directed his reader’s thoughts to how they are to respond to God’s light Paul now makes the idea more concrete. Make no provision for the flesh, to fulfil. None of us should live unto himself, but unto Christ, who lived and died for us, Romans 14:7-9. And make no provision for the flesh, to fulfil the lusts thereof. Put him on by an inward living faith, and by an external exemplary profession. Romans 13:14, NIV: "Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh." But put ye on the Lord Jesus Christ As a man puts on his clothes when he rises in the morning: the righteousness of Christ is compared to a garment, it is the best robe, it is fine linen, clean and white, and change of raiment; which being put on by the Father's gracious act of imputation, covers the sins and deformities of his people, defends them from divine justice, secures … And so, as Paul says here, the Holy Spirit is the power who produces in us His fruit of joy and peace as we trust in Him, so that we abound in hope. No command to do anything morally wrong can be binding; nor can any which transcends the rightful authority of the power whence it emanates. In things indifferent, Christians should not condemn each other, Romans 14:1. This is evident, first, from the very nature of the case. Romans 12:9-16 Rules For Christian Living. Paul had now finished his exhibition of the plan of salvation. Hodge's Commentary on Romans, Ephesians and First Corintians. In so pure an attire as Christ, be infinitely removed from all the lusts of the fallen nature. Romans 13:14 in all English translations. Cross references: Romans 13:14: Gal. For Paul had in view the end of our calling; inasmuch as God, by adopting us, unites us to the body of his only-begotten Son, and for this purpose, â that we, renouncing our former life, may become new men in him. To put on Christ, signifies to be intituately united to him, so that he, and not we, may appear, Galatians 3:27 : âLet not your own evil deeds be seen, (i.e., do not commit such,) but let what Christ was appear in all your conduct, as effectually as if clothed with the garment of his virtues. Paul's host in Corinth, Gaius, is mentioned in verse 23 along with Erastus and Quartus, about whom not much is known. Ðал. ... for whom He died (cf. In order to do the most in their power to remove all existing evils, and promote the greatest good, Christians should possess, and in all things manifest, the spirit of Christ, labor to make known his character and will to all people, and set before them the motives which he has revealed, to lead them to believe on and obey him. Learn more Start my trial Back . 14. The idea is for Christ to shine through them, thereby revealing themselves as ‘of the day’. Study the bible online using commentary on Romans 13 and more! Romans 13:14. . THE LETTER TO THE ROMANS. . Rom 13:14 - Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. Metaphorically, pleroo means to make complete in every particular, to pervade, to take possession of and ultimately to control. But they cannot have the moral right to remedy one evil, by the production of a greater. Subject to the governing authorities: The connection between Romans 12 and Romans 13is clear. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. (13:12 "put on the armor of light"). We should not do any thing by which a weak brother may be stumbled or grieved; lest we destroy him for whom Christ died, Romans 1… ch6; 2 Timothy 2:22; 1 Peter 2:11). For there is no power but of God: the powers that be are ordained of God. He addressed mature believers in this … This emphasis on love as the basic motive of the Christian life is also seen in Rom. 14.But put ye on the Lord Jesus Christ, etc. (Commentary on Romans) May...fill means literally to fill "to the brim" (a net, Mt 13:48, a building, Jn 12:3, Acts 2:2, a city, Acts 5:28, needs Phil 4:19-note). Let him be buckled on to your body and soul as all armour. While its holy and benign principles secure the ultimate abolition of all iniquitous government, the reverence which it teaches for magistracy, under whatever form, as a divine institution, secures the loyalty and peaceableness of its disciples amid all the turbulence and distractions of civil society, and makes it the highest interest of all States to welcome it within their pale, as in this, as well as every other sense, 'the salt of the earth, the light of the world.'. Prostatis came to mean a leader, ruler, or director (1Ch 27:31, 29:6 2Ch 8:10), but was also used by Plutarch for the Lat. Language: English. The Lord Jesus Christ is the garment that we all need. King James Version (KJV) Public Domain. When rulers become a terror to the good, and a praise to them that do evil, they may still be tolerated and obeyed, not however, of right, but because the remedy may be worse than the disease, Romans 13:3, Romans 13:4. Romans 10:5-13 Anyone Can be Saved. First Reading. There are cases, therefore, in which disobedience is a duty. No one doubts that the precept, "Children, obey your parents in all things," is a command to obey them in the exercise of their rightful parental authority, and imposes no obligation to implicit and passive obedience. patronus, a patron, a defender of a lower person. Matthew Henry :: Commentary on Romans 13 ← Back to Matthew Henry's Bio & Resources . 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.. Verse 14 deals with building a platform for the sin capacity to execute its desires.. 14 But . Romans 12:1-8 Christ Brings New Life . Judgment should be left to God rather than taken into our own hands. 3. They disobeyed the Jewish and heathen authorities, whenever they required them to do anything contrary to the will of God. It may involve avoiding much of what is on the internet. £59.99 The Gospel According to Luke I-IX: 28 (Anchor Bible Commentaries) (Anchor Bible Commentary (YUP)) Fitzmyer. (1-2) Receiving the weaker brother. Romans 13 Resources. This means we can no longer be a slave to our sinful nature. As it makes war directly against no specific forms of government, so it directly recommends none. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. Too often, we do make "forethought" for the lusts of the flesh. 4:24; Col. 3:10] Romans 13:14: Gal. There must also be a deliberate turning away from desires to indulge the flesh (cf. Remarks: (1) How gloriously adapted is Christianity for human society in all conditions! Of all the letters of Paul, that to the Christians at Rome has long held pride of place. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, ουκετι μετριαζοντες, αλλα τον Ταρκυνιον εκεινον ενδυομενοι. The gospel is equally hostile to tyranny and anarchy. Flesh is taken in the strictly ethical sense; the meaning will then be: make no provision whatever for the flesh (the depraved nature), so as to fulfil its lusts, and also because such provision would fulfil them. (See on [2249]Ro 1:13). 5. Hanging around with the wrong friends, is making "forethought" for the flesh. Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Their words are like poison that can destroy other people’s happiness and character. 2. a. But the principle of all such acts is the Spirit of Christ dwelling in us (chaps. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way. Commentary on Romans 13:8-14. Commentary on Romans 13:11-14 View Bible Text . In favor of this may be urged, the emphatic position of ‘flesh’ in the original; its usual sense in this Epistle, and the contrast with putting on Christ Jesus. (Ephesians 4:27). 1683594010. 11 I ask, then, h has God rejected his people? Conclusion . Read verse in English Standard Version Put him on as your Redeemer and ultimate Glorifier. 1. Still it is to be remembered, that it is an exception; religion and morality, as such, are not within the legitimate sphere of the civil authority. Bible > Bible Commentary; Wesley’s Explanatory Notes; Romans; Romans 13; John Wesley’s Explanatory Notes << Romans 12 | Romans 13 | Romans 14 >> (Read all of Romans 13) Verse 1 [1] Let every soul be subject unto the higher powers. We do not find in the New Testament any commands addressed to magistrates with regard to the suppression of heresies or the support of the truth; nor, on the other hand, do we meet with any directions to the church to interfere with matters pertaining to the civil government, Romans 13:3-6. (2) Christianity is the grand specific for the purification and elevation of all the social relations-inspiring a readiness to discharge all obligations, and, most of all, implanting in its disciples that love which secures all men against injury from them, inasmuch as it is the fulfilling of the law. Chapter 13. "Provision"-4307. pronoia {pron"-oy-ah}; from 4306; forethought, i.e. Often, we become our own worst enemy. 1-12). ), The Lectionary Commentary: The Second Readings: Acts and the Epistles (Grand Rapids: William B. Eerdmans Publishing Company, 2001) PUT ON THE LORD JESUS CHRIST. Bible Commentary for Romans 13:14. Romans 13:14: Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.In contexts like this, the Greek word for "flesh" ("sarx" ) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. You'll get this book and many others when you join Bible Gateway Plus. They are through Him to reckon on themselves as dead to sin and alive to God, through Jesus Christ our LORD (Romans 6:11). But he forbids that care of the flesh, by which the desires and concupiscences of the flesh are strengthened and encouraged. Let us not therefore judge— He had before reproved the weak for censuring the strong in the use of their liberty: he comes now to restrain the strong from offending the weak, by a too free use of their liberty, in not forbearing the use of it, where it might give offence to the weak. Romans 13:14. Gospel. What extent of ground this exception covers, ever has been, and probably will ever remain a matter of dispute. He considers the Gospel as now visiting the Gentiles, and the light of a glorious day about to shine forth on them. Contents . And make not provision for the flesh, etc. The time has come to say goodbye (Romans 16:24-27) 24 The grace of our Lord Jesus Christ be with you all. поÑ
оÑи См. Romans 13:14. Verses 13-14 These verses describe the *sins of speech. Commentary on Matthew 18:15-20. The Christian religion is adapted to all states of society and all forms of civil government. We must not judge each other; for all judgment belongs to God, Romans 14:10-13. 5. Romans 13:14. Commentary on Romans 13:11-14 View Bible Text . Civil government is a divine institution, i.e. Some scholars see it as an allusion to baptismal clothing. This means we can no longer be a slave to our sinful nature. Meekness, humility, self-denial, and love, make for peace. Here we clothe ourselves with “the Lord Jesus Christ” … 3. In this passage, Paul puts into place a series of contrasts that are easily remembered and well-known in biblical literature: night versus day, darkness versus light, honor and virtue versus debauchery and licentiousness. Bible commentary on the Book of Romans, chapter 13, by Dr. Bob Utley, retired professor of hermeneutics. ... 13:14 "put on the Lord Jesus Christ" This metaphor relates to the royal robe of King Jesus now placed on the shoulders of believers (positional sanctification). The new birth (John 3:5)is only the beginning of our new life in Christ, and we learn and apply the teaching of Christ to the totality of all we do. September 7, 2008. Metaphorically, pleroo means to make complete in every particular, to pervade, to take possession of and ultimately to control. Wickedness, sin, death, blood — this week’s selection from Ezekiel 33 can be a difficult and jarring read for those of us not overly familiar with the book of Ezekiel and its sometimes bizarre judgment speeches. Romans 13:14. by Grant | Apr 7, 2014 | Romans | 0 comments. The nearness of eternity should operate on all Christians as a motive to purity and devotedness to God. That may involve such things as keeping the television off when suggestive programmes are on, and avoiding going to places where we know that there will be temptations. Commentary on Romans 13:11-14. 4.4 out of 5 stars 19. Commentary on Romans 14:19-23 (Read Romans 14:19-23) Many wish for peace, and talk loudly for it, who do not follow the things that make for peace. Romans 13:14 Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. That they might not mistake his meaning concerning the decent clothing which he exhorts them to walk in, he immediately explains himself by the use of a common form of speech, and says, still following his metaphor, Put on the Lord Jesus Christ - receive his doctrine, copy his example, and seek the things which belong to another life; for the Gentiles thought of little else than making provision for the flesh or body, to gratify its animal desires and propensities. Romans 13:14In contexts like this, the Greek word for flesh(sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. However in another sense we put Him on when we dedicate ourselves to Him as our lord ( Romans 12:1). They are to ‘put on the LORD Jesus Christ’ Himself. Having argued against judging other believers, Paul now turned to the second main discourse in Romans 14, about how our own convictions impact other Christians (vv. 6. The general principles on which the question in regard to any given case is to be decided are sufficiently plain. People tell lies. Every soul: This c… The Christian puts on the Lord Jesus Christ, according to Paul’s teaching, in baptism (cf.Galatians 3:27), as the solemn deliberate act in which he identifies himself, by faith, with Christ in His death and resurrection (chap. Wesley's Notes for Romans 13:14. ROMANS ROAD to RIGHTEOUSNESS: Romans 1:18-3:20: Romans 3:21-5:21: Romans 6:1-8:39: Romans 9:1-11:36: Romans … 'Make no provision for the flesh.' What that rightful authority is, must be determined by the institutions and laws of the land, or from prescription and usage, or from the nature and design of the office with which the magistrate is invested. Romans 6:3). Romans 10:1-4 Israel Needs The Gospel. There are three good lessons taught us in this chapter, where the apostle enlarges more upon his precepts than he had done in the foregoing chapter, finding them more needful to be fully pressed. Commentary on Romans 13:11-14 View Bible Text . They are not to be obeyed as priests or as parents, but as civil rulers. Reading Romans with rhetorical perception results in illuminating and sometimes surprising conclusions. To justify the interference of the civil government, therefore, in any given case, with these important subjects, an exception must be made out. lusts. All such interest therefore is forbidden as inconsistent with putting on the Lord Jesus Christ in the power of the Holy Spirit. It teaches rulers that they are ministers of God for the public good; and it teaches subjects to be obedient to magistrates, not only for fear, but also for conscience' sake, Romans 13:5. Having argued against judging other believers, Paul now turned to the second main discourse in Romans 14, about how our own convictions impact other Christians (vv. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? As the Spirit of God, when it enters any human heart, leaves unmolested what is peculiar to its individual character, as far as it is innocent, and effects the reformation of what is evil, not by violence, but by a sweetly constraining influence; so the religion of Christ, when it enters any community of men, does not assail their form of government, whether despotic or free; and if there is anything in their institutions inconsistent with its spirit, it is changed by its silent operation on the heart and conscience, rather than by direct denunciation. How far the rightful authority of rulers extends, the precise point at which the obligation to obedience ceases, must often be a difficult question; and each case must be decided on its own merits. All Christian duty is included in putting on the Lord Jesus; in being like him, having that similarity of temper and conduct which results from being intimately united to him by the Holy Spirit, Romans 13:14. This is the specifically Christian nature of the εὐσχημόνως περιπ. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. A lesson of subjection to lawful authority . (Phi), 1. For i I myself am an Israelite, a descendant of Abraham, 1 a member of the tribe of Benjamin. As long as we carry about us our flesh, we cannot cast away every care for it; for though our conversation is in heaven, we yet sojourn on earth. "put ye on the Lord Jesus Christ"-one puts on Christ, when they cast off the old sinful ways (), and replaces them with attitudes and deeds which find God"s approval. But put ye on the Lord Jesus Christ. But there seems to be no sufficient reason for this restriction. 2. Provision for the flesh, to fulfill the lusts thereof ... Ðо облекиÑеÑÑ Ð² ÐиÑÑÑа Ð¥ÑиÑÑа. Verse 14 deals with building a platform for the sin capacity to execute its desires. Haldane's Exposition on the Epistle to the Romans and Hebrews, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. Literally unto (App-104.) So invest and identify yourselves with the spirit of Christ as to reproduce it in your outward walk and conduct. That this night is nearly at an end, the night is far spent. I speak—"am speaking" to you Gentiles—another proof that this Epistle was addressed to Gentile believers. Footnotes. Commentary on Romans 13:8-14 View Bible Text . Romans 12:17-21 … Romans 13:14. Taking the flesh as it is, forethought or provision for it—an interest in it which consults for it, and makes it an object—can only have one end, viz., its . Put ye on the Lord Jesus Christ; clothe yourselves with his character and spirit. 13:8-10 in believer's relations with non-believers. This, it will be observed, is a marked characteristic of our apostle's style in this Epistle-to mark sudden transitions to a new branch of his subject, as a mode of putting and answering questions, or a way of calling attention to some important statement (cf. In the first part of Romans 13, Paul addresses what those in the Christian community owe the civil authorities. Paul counseled submission to human government and love for all people while we actively wait for our Lord to appear. Romans 13:14English Standard Version (ESV) 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Receive one who is weak in the faith, but not to disputes over doubtful things.For one believes he may eat all things, but he who is weak eats only vegetables.. a. 15.24 x 5.84 x 23.11 cm. Paul puts “Lord” first in this threefold title, placing emphasis on the Lordship of Christ. Paul returned to the image of clothing ourselves. But the Christian life is not exhausted in this act, which is rather the starting-point for a putting on of Christ in the ethical sense, a “clothing of the soul in the moral disposition and habits of Christ” (Gifford); or as the Apostle himself puts it in Romans 6:11, a reckoning of ourselves to be dead to sin but alive to God in Christ Jesus. Romans 13:9 Exodus 20:13-15,17; Deut. It is then to be suppressed, not as a religion, but as a public nuisance. This is the ... W H Griffith Thomas in his chapter entitled THE FULNESS OF LIFE-HOW IT COMES expounds on Romans … Romans 13, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” # 13:9 Exodus 20:13-15,17; Deut. 5:13-14; 1 John 3:16). More Romans commentaries. 4.9 out of 5 stars 53. 14 Rather, clothe yourselves with the Lord Jesus Christ,(A)and do not think about how to gratify the desires of the flesh. Comp. (4) In virtue of 'the expulsive power of a new and more powerful affection,' the great secret of persevering holiness in all manner of conversation will be found to be "Christ IN US, the hope of glory" (Colossians 1:27), and Christ ON US, as the character in which alone we shall be able to shine before men (2 Corinthians 3:3). Romans 13 Bible Commentary. Put him on as your righteousness, as pardoning your sin and ruling your life. But the expression is figurative, signifying the idea: Unite yourselves in the closest fellowship of life with Christ, so that you may wholly present the mind and life of Christ in your conduct. b. The apostle does not say, “Put on purity and sobriety, peacefulness and benevolence;” but he says all this, and a thousand times more, at once, in saying, Put on Christ. Tertius is Paul's stenographer for this letter to the Romans. In Galatians 3:27 the putting on of Christ is represented as a finished fact (in principle), but here the exhortation is to a continuous duty. While âgovernment is of God, the form is of men.' Particularly with respect to different kinds of food, Romans 14:2-4. To put on, is a metaphor used in the Scripture; as when it is said, put on the new man, &c. And make not provision for the flesh in its concupiscenses. "We ought to obey God rather than men," was the principle which the early Christians avowed, and on which they acted. PUT ON THE LORD JESUS CHRIST. That is, do not take care, nor pamper and indulge you appetite in eating and drinking, so as to increase your disorderly inclinations, but keep them in due subjection. Footnotes. Print length. 5:17-19,21; Romans 13:9 Lev. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. As the word is constantly used by Paul for whatever is corrupt, and in the preceding verse the sins of envy and contention are specially mentioned, it may be understood more generally, âDo not indulge the desires of your corrupt nature.'. On this ground our obligation to obedience rests, and the obligation ceases when this design is systematically, constantly, and notoriously disregarded. 5:17; ÐÑ. ROMANS 13:14. ... Other Forerunner Commentary entries containing Romans 13:14: Matthew 22:11-14 Romans 12:2 Galatians 3:27-28 Hebrews 10:22 Romans 13:13 : Romans 14:1 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. They are the ministers of God for this end, and are appointed for "this very thing." 13:11-14 Four things are here taught, as a Christian's directory for his day's work. Romans 13:14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Too many of us "set ourselves up to sin". But (to sum up all in one word), put ye on the Lord Jesus Christ - in such wise that Christ only may be seen in you (see 2 Corinthians 3:3; Galatians 3:27; Ephesians 4:24); And make not provision, [ pronoian (Greek #4307) mee (Greek #3361) poieisthe (Greek #4160)] - 'take not forethought,' to [fulfill] the lusts [thereof] : q.d, 'Direct none of your attention to the cravings of your corrupt nature, how you may provide for their gratification.' , emphasises the contrast between the true Christian life and that which has just been described. In this brief but extremely rich passage, Paul tells us that as Christians we are all “morning people.” The time is just before dawn, the sky is brightening, the alarm is ringing, day is at hand. 5:17-19,21; Romans 13:9 Lev. 24:42-44), “Therefore be on the alert, for you do not know which day your Lord is coming. It must be shown that an opinion or a religion is not only false, but that its prevalence is incompatible with the rights of those members of the community who are not embraced within its communion, before the civil authority can be authorized to interfere for its suppression. Romans 13:14. (Galatians 3:27.). Hardcover. Put him on by an inward living faith, and by an external exemplary profession. II. Previous page. "make not provision for the flesh"-"Let us be Christ"s men from head to foot, and give no chances to the flesh to have its fling." 2 j God has not rejected his people whom he k foreknew. It is enough, therefore, to secure the obedience of the Christian, that, in the providence of God, he finds the power of government lodged in certain hands. Therefore let us stop judging one another. It is in this way that we shall use this world without abusing it. Appeals to God and our fellow men, Romans 14:7-9 readers not to put any stumbling block obstacle! 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